ABOUT
Friday, 17 June 2022
LOCAL GOVERNANCE AND HOUSING IN TASMANIA
Tuesday, 14 June 2022
ANNOUNCING WORLDsillyWEEK IN LAUNCESTON 2022
ABOUT WORLDsillyWEEK
Founded in Launceston Tasmania in 2004 worldSILLYweek is the quintessential DIY festival and a festive time totally dedicated to the sanctioning of social transgression – benign social transgression where nobody is hurt – the relief of social tensions, unorganised foolishness, communal clowning about and, most importantly, a little bit of serious urine collection – all in the aid of charity.worldSILLYweek is now an international festival celebrated in the middle of the calendar year and that encompasses "'the solstice". However other SILLYweek festivals at other times are possible and indeed appropriate. For example, there may be a time of year in a specific place when it would be appropriate to temporarily suspend all the social norms and niceties and turn conventions upside down just to allow a community "to blow off some steam" – and to do so without fear of reproach.
Let's call such a place "Zeon"! then SILLYweek in Zeon might be a town festival that happens say after the harvest of something, or around some auspicious day in the community, that lasts for 11 days so it can take in two weekends and has a particular day in the middle somewhere when everyone observes some obscure and/or silly social convention. worldSILLYweek is just such a time and one that can be celebrated all round the world in accord with the mid year solstice – Summer in the Northern hemisphere and winter in the Southern.
The motto for worldSILLYweek is "collect the crap and take the urine". Consistent with all that been said before, worldSILLYweek is envisaged as being a relatively unstructured'midyear festival':
- Where everything important happens at 11something – for example, the week runs over 11 days starting at 11: 11am on the Friday preceding the weekend before the Midyear Solstice and finishing at 11: 11am on the Monday that follows the solstice – when everyone has to stop being 'silly';
- That allows people to make fun of institutions, organisations, leaders, elders, and important people who are used to not only telling other people what to do, but also, how to do it – and when, and with gusto;
- Includes a dynamic mixture of social, cultural and sporting events with a silly twist and conceived in the spirit of silliness – often interrelated events that spin off each other;
- That allows, communities, community groups and individuals working alone, to operate wi worldSILLYweek in various ways – Silly Parties, Silly Balls, Silly Dancing, Silly Concerts, Silly Parades, Silly Tournaments, Silly Games, Exhibitions of Silliness, Silly Lectures, Silly Walking, Silly activities no matter what form it may take;
- Which is understood, and imagined, as a time of sanctioned subversion, a time when the inversion of hierarchies is tolerated and a time given over to parody and satire.
- Where each day of worldSILLYweek has a designated colour to guide the silliness ;
Nonetheless, members of these groups are already working outside their groups on various projects and events. It is never too late to organise a event.
The 11 days of worldSILLYweek are totally dedicated to the sanctioning of benign social transgression, unorganised foolishness, communal clowning about and, most importantly, a little bit of serious 'mickey-taking' all in the aid of charity.
Sunday, 12 June 2022
CONSTITUENCY EVALUATION
In the case of 'caring relationships' when intellectual cum rational concerns come into play, typically the 'gestural hand' turns up in the symbolism. This particularly evident in 'Eastern Spiritual Belief Systems' such a in Hinduism and Buddhism where 'the hand' is often to be found in iconography. 'Caring hands' are powerful symbols across 'cultural divides' and arguably usable in the 'value systems' espoused by local governance in a 'social science context' – eg. Launceston's. Unquestionably, UPR must be a KPI factor when evaluating a Local Govt's performance – no ifs, no buts!
Saturday, 11 June 2022
ELECTED REPRESENTATION AND STANDARDS
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Friday, 10 June 2022
QUESTIONS FOR LAUNCESTON CITY COUNCIL ET AL
FOOTBALL OBSCENITY UPON POLITICAL OBSCENITY
Tuesday, 7 June 2022
Monday, 6 June 2022
Sunday, 5 June 2022
COMMUNITY BATTERIES: When will Launceston get some?
In Launceston there is a Council that has a 'CLIMATE EMERGENCY POLICY' and since it was invoked, by-and-large the elected representatives have sat on their hand – job's done – and the status quo management team has done almost nothing either. One cannot say nothing, as to do so would be inviting some bureaucrat to scream "look here" at some inconsequential tokenistic initiative that does not disrupt their world view. OH MY GOODNESS is that something that'll ban one from lots of LAUNNYdinnerparties?WHALES & CULTURALrespect
COMMENT: The question hanging here is did anyone look at palawa/pakana cultural practices relative to beached whales? More to the point is there an appetite to interrogate the issue of ‘cultural respect’ in pre-colonial context. Indeed, is there the INTELLECTUALgrunt to do the paradigm shifting in a peri-colonial cultural reality?
This Man Has Helped Give 460 Dead Whales a Second Life—As Art
Hori Parata handles dead whales on New Zealand beaches the Maori way: He extracts the bones so they can be carved into jewelry or art. BY EMMA MARRIS PUBLISHED APRIL 10, 2018
When Hori Parata talks to a dead whale on a New Zealand beach, he welcomes it home. “It is returning to where it was born,” he says.
The earliest whales walked on land—evolutionary biologists learned this from fossils that show a four-legged land animal gradually evolving into a marine mammal around 50 million years ago. Parata, 75, learned it from his elders among the Ngātiwai, a Maori tribe of northern New Zealand. The forest god Tane, they said, noticed that the whale, then a land animal, liked rivers and marshes—wet places. So Tane gave whales as a gift to Tangaroa, the ocean god.
Parata is a Ngātiwai environmental resource manager, and for him a dead whale on a beach isn’t just a smelly and potentially hazardous mess. It’s a gift from the sea.


























